- The Egyptian wife in most cases is in support of her husband and her family
- The issue of polygamy should be understood in light of the Quranic verse in which it was mentioned
- Polygamy is permissible, but it is conditional on the presence of a strong justification or a need for multiplicity
Multiple wives came to treat a social problem that may vary according to time and place
- The right king has ended backward
- The memory of the king of the right remains a recitation in the Qur’an, it does not mean its existence or legitimacy now
- It is not permissible to take advantage of Muslim or non -Muslim women in this era, which is what is all in the face
- The maids or poor may not be considered a right king, as the owners of extremist thought are fantcil
- The woman has the right to resort to the judiciary when it is affected by her husband
- The domination of a man over a woman in the name of stewardship is unacceptable
- The stewardship is an assignment from God to a man, not an honor for him, and it is a great and accurate responsibility
The virtue of Professor Dr. Shawky Allam -the Mufti of the Republic, the head of the General Secretariat of the role and advisory bodies in the world: The issue of polygamy should be understood in the light of the Quranic verse from Surat Al -Nisa:﴿ And if you are afraid, they will not be able to do the orphans, so they will not be blessed, then they will not be. ﴾Which shows that permissibility exists, but conditional with a strong justification or a need for pluralism; The multiplicity came to treat a social problem that may vary according to time and place; Therefore, pluralism should be under a strong, strong, justified weight, with justice, and the husband is responsible before God in his lack of commitment to this justice; Likewise, the heart inclination may not be influential in rights and duties.
This came during his weekly meeting with a look with the media with the journalist Hamdi Rizk on the Echo satellite channel, adding that Islam has set the framework in which marital relations can go, which is a married bond through the marriage contract, and there is no other way to form the family except in this framework.
The virtue of the Mufti of the Republic drew attention to the fact that the king of the right has ended forever from the first moment in which the legislation came because he wants a person to be free, by drying the sources of slavery and delegation to the emancipation of necks;Removing the remembrance of the king of the oath is a recitation in the Qur’an does not mean his existence or legitimacy now.
The Mufti stressed that it is not permissible to protect the women of Muslim or non -Muslim women in this era, which is what all the confusion has gathered on it;Because Muslims adhered to the international treaties that were forbidden to us and others to extract the free people, and Islamic countries have signed these agreements unanimously, so no one can violate these treaties, and also it is not permissible to consider maids or poor ownership of a right as the owners of extremist thought are fantasy, but they are silks.
The Mufti pointed out that the woman has the right to resort to the judiciary when it is affected by her husband, but it is necessary to need the area of morals, housing and affection in order to reduce marital and family problems and thus reduce pressure on the courts.
On the ongoing confusion about the ruling on taking a woman in exchange for her husband in exchange for his service and serving their children, his virtue said whoever demands this did not read the Egyptian reality well;The Egyptian wife in most cases is supportive of her husband and her family in all the affairs of life, and preserving the family entity, which is characterized by the Egyptian woman.
The Mufti of the Republic explained that the domination of a woman by a man in the name of stewardship is unacceptable.It is the correct model in this matter, as well as it does not give a man truly that he dominates his family or makes him unique in making decisions.
He pointed out that the words of God Almighty: The men are based on women ﴾[Women: 34], we must understand it in the light of the applied prophetic model; The Prophet, may God’s prayers and peace be upon him, never made the stewardship an argument for the control of the woman, as well as in the context of the noble verse:﴿ And from his signs that he created for you from your own soul From the word resurrection mentioned in the noble verse, because (Qamam) by stressing means based on the rights of God Almighty; As stated in dictionaries and dictionaries.
In his response to a question about the ruling of the husband taking the salary of his wife, the Mufti of the Republic said: The husband has a financial liability independent of his wife, and the wife also has a financial liability independent of her husband, so the marriage in Islamic law does not result in the merger of one of the spouses with the finance of the other;Whether liquid money, property, or other different forms of money, as well as the husband or wife, one of them does not have the right to control the other's financial actions except with advice, and Islam has prevented the husband to take anything from her money except with the goodness of her.
His eminence concluded his dialogue by saying: “Although there is an independent financial liability for women and freedom to act, this does not prevent the woman’s support for her husband and her home, this is a color of sacrifice and giving that the family settles, and this is required on the sideOn that, this is what Egyptian women believe in throughout the ages.
