Qutarb is Muhammad ibn al-Mutanir, a visual linguistic grammar, known as Qurtar, and took the language and grammar for the imam of the grammarians Sibawayh (148-180 AH), and on the authority of a group of visual scholars, and Qutrib was keen to seek knowledge, so he went to Sibawayh before his comrades came from the students, to ask him On the basis of scientific matters that he occupied, and he was innovated at dawn, waiting for Sibawayh to learn from him, and one day Sibawayh came out in magic (the last third of the night) and found his student this waiting for him at the door, so he said to him: You are only a night of night; It is a name for a small worm that comes out at night and does not stop crawling, and this name overcame it and was famous for it, and he was one of the great imams.
As for the Qutraib triangles, a semantic linguistic study that deals with vocabulary in the form of groups. Each group consists of three words that are consistent in the morphological structure and letters and its arrangement, and in the movements except for the movement of the word fulfillment or its eye, any weight (verb), and the significance of each single varies depending on the difference in the movement of fulfillment or the eyeThat is, the first or second letter from the triple word, where the movement changes change in meaning, and from it the transition from a semantic field to another semantic field.
مادة اعلانيةSo the ideal in the language is the word, the first of which is stirred by annexation, fracture, or conquest towards: peace, peace and peace, and the meaning of the first word differs from the second that differs from the third, that is, what is meant by the triangle is a group that includes three vocabulary that has the same morphological formula, and a vehicle of lettersIts itself, and only the movement of fulfillment of the word or its eye changes.
Qutarb is the first to note to this type of semantic study, and it is the first to be written in it under this title, and Quttrib's triangles are the first of its kind in this semantic field, although the books that were written after it had exceeded it in the size and diversity of the scientific material, except that The Book of Triangles for Qamir will remain a prominent teacher in revealing this semantic trend; His triangle included thirty -two triangles, which did not respond to a familiar arrangement such as the alphabetical or objective arrangement, and it has not yet been revealed that it was that arrangement, as it started with the group (immersion, al -Ghumar, al -Ghamr), and it ended with the group (Al -Sella, Al -Salt, Al -Salt)..
His method of presenting his material was to include the entire group is controlled in the form, arranged as an upward arrangement, starting with the lighter movements, which is the opening to the heaviest, which is the vibrio..Then it is prescribed in the indication of the significance, that is, the meaning of the word, which differs depending on the difference in the movement of the first letter of the word, citing the Qur’an, hadith and poetry, as he says: It is the first open, the second broken and the third included, as for the immersion by opening the gyne, the water is a lot, and the fracture of the fracture of the gin is hatred in the chest, and from itThe hadith: “It is not permissible to testify to his brother.” As for the Ghim, it is the an ignorant young man.
I was captured and my companions are isolated from the nose
There is no righteous Persian, nor his Lord
From his poem, which is early:
I see the stick of tears, your gesture is patience
As for the passion, it is forbidden for you and no matter
And peace by opening the Seine is one of the names of God Almighty, and it is also the well -known greeting and reconciliation, and peace by breaking the Seine is rock and young stones, and peace: by including the Seine the fingers contract.
The words by opening the kaf are the address between people, and the words: by breaking the wound, and the words: by its rugged and solid land, it is.
The dream is to open a hole in the skin, and the dream is to break it is the patience, the mind and the lack of anger, and the dream is to include it is the vision of sleep.
The Sabbath of the Seine opened the known week, and the cinema was broken by the tanned slippers, and the cinem.
The arrows open the severity of the heat and the toxins..
Dakkam by opening the connected sand, and the thickness by breaking the water from the aspects.
Al -Sara by opening the Sad congregation from the people, the Almighty said: (So I accepted his wife in a breast), and the pleasure of breaking it the cold, dark night.
We are not familiar with the dirhams of our rituals
No, it passes on it while it is a starting point
A metaphor for generosity and giving.
Including the summit by opening Al -Qaf, which is what the lion is borne, and the summit by breaking it is the highest of everything, and the summit is to include it, it is the dustbin, the poet said:
They said, do you abandon poor?I said to them
He became a summit of darkening
And from it, he knew the opening of the eye, which is the wind of the oud. Abu Tammam said:
If not for the fire to the fire as it was forfeited
It was not known to be a well -known oud
And the knowledge of breaking the eye is patience at the calamity, and as for the knowledge of its annexation, it is known. The Almighty said: (Take the pardon and command the knowledge)..Al -Hutaeh said:
He who does good does not execute his passport
The custom does not go between God and people
Including the mortality by opening the lam of madness and dismay, and the blame, by breaking the lam of the abundant head hair, Ali ibn al -Muqar al -Ayouni said:
For when you tell the horsemen, but only
The most delicious feeling of the eyes
Rush.As for the mission by including the lam, it is the group of people.
The stone is to open the H.
And the premium by opening the qafah al -Jarah, the Almighty said: (As for the rituals, they were soothed), and the installment by breaking the endowment of justice, the Almighty said: (And establish the weight of the ritual, and it is not the same).
The one who opens the gym is the father of the father, and the grandfather by breaking it is the diligence in the matter, and the grandfather is included in the ancient well.
* Quoted from "Riyadh"
